Jesus told his disciples: ‘There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, “What is this I hear about you? Give an account of your management, because you cannot be manager any longer.”
3 ‘The manager said to himself, “What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg – 4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.”
5 ‘So he called in each one of his master’s debtors. He asked the first, “How much do you owe my master?”
6 ‘“Three thousand litres of olive oil,” he replied.
‘The manager told him, “Take your bill, sit down quickly, and make it fifteen hundred.”
7 ‘Then he asked the second, “And how much do you owe?”
‘“Thirty tons of wheat,” he replied.
‘He told him, “Take your bill and make it twenty-four.”
8 ‘The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10 ‘Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?
13 ‘No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and Money.’
14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, ‘You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.
16 ‘The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18 ‘Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The rich man and Lazarus
19 ‘There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.
22 ‘The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, “Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.”
25 ‘But Abraham replied, “Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.”
27 ‘He answered, “Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.”
29 ‘Abraham replied, “They have Moses and the Prophets; let them listen to them.”
30 ‘“No, father Abraham,” he said, “but if someone from the dead goes to them, they will repent.”
31 ‘He said to him, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”’
Some Christians consider any talk about money in the church as unspiritual, and so become uncomfortable whenever the topic is addressed from the pulpit. The church is just after our money, or so they may think. And yet, in this chapter Jesus speaks in extended fashion about money, and it is evident that he is concerned about how we, as His followers, handle it. There is a warning at the heart of the chapter that I want to focus on.
Jesus informs His listeners that you cannot serve both God and money (Luke 16:13). Either you will hate the one and love the other or you will be devoted to the one and despise the other. In a nutshell, you cannot serve two masters. Jesus here recognises that money tends to master us, or rule us, rather than the other way around. Simply put, it all too often ‘calls the shots’ in our lives and decision-making; it becomes a master, not a servant.
The Pharisees hear Jesus’ teaching on this matter, but don’t believe a word of it (Luke 16:14). The Pharisees, well-known for their religious devotion to God’s Law, no doubt think that they can handle money just fine, and so they ridicule Jesus’ teaching. The reason? Luke tells us they ‘were lovers of money’. Herein lies the problem; it is not money, but the love of money that is the root of all evil, as Paul instructs his readers elsewhere (cf. 1 Timothy 6:10).
The Pharisees are obviously not alone in this sentiment. We can also sneer, albeit inadvertently, at Jesus’ teaching on this point. We think we know better than Him; we think we can love both God and money without any negative consequences. In truth, we want to be like the rich man in this life, and like Lazarus in the life to come. But, says Jesus, God knows your divided hearts; you can’t fool Him. And what He sees within us is an abomination in His sight (Luke 16:15).
So, Christian, handle your money with care. You can resist its power to ensnare you by honouring God in its use, and being open-handed and generous to those in need.
Prayer: Dear Lord, we acknowledge that every good gift we have comes from Your hand – everything good! Thank You for your faithful provision of all our needs and those of our families. You have been exceedingly good and faithful to us. But these parables challenge us, as your children, to use our resources in light of eternity and for the good of those in need.
Forgive us, Lord, when we use our resources for selfish, self-indulgent purposes as though this present world which is passing away is all that matters.
Forgive us, Lord, for at times handling our resources in a manner that is indistinguishable from the pattern of the world, that makes money an idol that displaces devotion to You.
Forgive us, Lord, for allowing our own needs to blind us to the needs of others.
As we reflect on our giving, help us to remember your sacrificial gift to secure our great salvation. You did not withhold Your one and only Son from us. Thank You, Lord, for Your indescribable gift to us! May our gratitude be reflected in our generous giving to the needs of others. Amen.