Where there is strife, there is pride,
but wisdom is found in those who take advice.
This is insolence of pride. The insolent person rudely rebuffs help and counsel, especially from others whom he deems below himself. He believes it is beneath his dignity or a sign of weakness or a giving in of his authority. Thus the insolent professional does not need advice, especially from a nonprofessional. The person in authority will not take counsel from those under him.
Christians fall under this same spell through spiritualizing the same attitude. Church officers, citing that they are responsible to God for the use of their authority, may be resistant to seek the counsel of their flock. A husband, intent on being the “head” of the family, may not listen to the counsel of his wife and children.
But it is true wisdom to receive and consider good advice, from whomever it comes. The wise person is wise precisely because he knows his limitations and because he desires wisdom and knowledge above reputation. The one who seeks to protect his reputation often loses it because such a goal will lead to foolish decisions. But the one who prizes wisdom will rise in the estimation of others, even those who differ with him.
Seek wisdom today. Listen to whatever advice is given. Indeed, listen more carefully to the advice of those you least respect. God may be speaking to you through them. In his wisdom, he may very well choose the foolish and the weak to deliver his wise message to us.
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and illness.
2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.
5 These twelve Jesus sent out with the following instructions: ‘Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proclaim this message: “The kingdom of heaven has come near.” 8 Heal those who are ill, raise the dead, cleanse those who have leprosy,[a] drive out demons. Freely you have received; freely give.
9 ‘Do not get any gold or silver or copper to take with you in your belts – 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
16 ‘I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.
21 ‘Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.
24 ‘The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!
26 ‘So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.[b] 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.
32 ‘Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.
34 ‘Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn
‘“a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law –
36 a man’s enemies will be the members of his own household.”[c]
37 ‘Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.
40 ‘Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.’
Jesus and John the Baptist
11 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.[d]
2 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3 to ask him, ‘Are you the one who is to come, or should we expect someone else?’
4 Jesus replied, ‘Go back and report to John what you hear and see: 5 the blind receive sight, the lame walk, those who have leprosy[e] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6 Blessed is anyone who does not stumble on account of me.’
7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: ‘What did you go out into the wilderness to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
‘“I will send my messenger ahead of you,
who will prepare your way before you.”[f]
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[g] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear.
16 ‘To what can I compare this generation? They are like children sitting in the market-places and calling out to others:
17 ‘“We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.”
18 For John came neither eating nor drinking, and they say, “He has a demon.” 19 The Son of Man came eating and drinking, and they say, “Here is a glutton and a drunkard, a friend of tax collectors and sinners.” But wisdom is proved right by her deeds.’
Woe on unrepentant towns
20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.[h] For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.’
The Father revealed in the Son
25 At that time Jesus said, ‘I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 ‘All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 ‘Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.’