An honest witness does not deceive,
but a false witness pours out lies.
For some people, lying makes them uncomfortable, while for others it is second nature.
There is a movie in which a “city-wise” cop is teamed with two “do-it-by-the book” cops. All through the movie, he tries to loosen them up and tell lies whenever necessary to keep out of trouble with the police department. They are not bad cops, just officers having to break some rules so they can get the bad guys. Finally, the movie ends with the two other cops telling a lie to their superior officer, and thus, the movie ends happily.
Lying has become not only second nature, but esteemed as a virtue for achieving good ends. I remember reading a book by a successful Christian salesman, who gave example after example of techniques based on lying. The premise is that as long as the salesman truly believed in his product, then he may take liberties with his stories.
Today, you will have opportunities to speak the truth or to lie. What will be in your nature to do? Will the thought of telling a lie make you squirm, or will the idea of telling the truth be too unnerving? Will your struggle be over how to tell the truth in love and in a way that glorifies God? Or will your struggle be over how to fudge the truth convincingly and get your way?
Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a] 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said[b]:
“The days are coming, declares the Lord,
when I will make a new covenant
with the people of Israel
and with the people of Judah.
9 It will not be like the covenant
I made with their ancestors
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them,
declares the Lord.
10 This is the covenant I will establish with the people of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.
I will be their God,
and they will be my people.
11 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.
12 For I will forgive their wickedness
and will remember their sins no more.”[c]
13 By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.