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14 May 2020

Proverbs 10:20

The tongue of the righteous is choice silver,
    but the heart of the wicked is of little value.

The tongue of the righteous is choice silver, for the words he speaks convey beauty and truth. From the heart of the wicked comes vulgarity and lies, worthless words.

What is the value of your tongue? Are you known for building up others through your words? Do they bring healing for hurting spirits, peace for troubled souls? Do they shed light on perplexing problems and moral dilemmas? Do they convey the gospel and apply truth and grace? Or do people seem oversensitive to your words? It seems that you are often misunderstood. They don’t like hearing the truth you speak. They don’t listen to what you say.

It is important to examine yourself in this. Don’t write off the proverb because it speaks of the wicked and not to you. Even we who are born again in Christ have remnants of the old wicked man inside of us. We are justified but not fully sanctified, and the tongue is the most common means of giving vent to the wickedness still remaining.

Use the reaction of others as the weighing balance to determine if your tongue is of choice silver or of little worth. It is possible that poor reaction to your words reveal the wickedness in the hearers’ hearts. Jesus can attest to that. But he can also attest to how those with ears to hear recognized the value of his words. Perhaps that is a good measuring tool as well. How much value do you give to his words, all of his words? How convicted are you by his words intended to penetrate your heart? How comforted are you by his words intended to assure you of his grace?

 

Joshua 15-17

15 The land allotted to the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.

Their southern boundary started from the bay at the southern end of the Dead Sea, crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their southern boundary.

The eastern boundary is the Dead Sea as far as the mouth of the Jordan.

The northern boundary started from the bay of the sea at the mouth of the Jordan, went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. From the hilltop the boundary headed towards the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down towards Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.

12 The western boundary is the coastline of the Mediterranean Sea.

These are the boundaries around the people of Judah by their clans.

13 In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah – Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites – Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, ‘I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.’ 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.

18 One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, ‘What can I do for you?’

19 She replied, ‘Do me a special favour. Since you have given me land in the Negev, give me also springs of water.’ So Caleb gave her the upper and lower springs.

20 This is the inheritance of the tribe of Judah, according to its clans:

21 The southernmost towns of the tribe of Judah in the Negev towards the boundary of Edom were:

Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain and Rimmon – a total of twenty-nine towns and their villages.

33 In the western foothills:

Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim) – fourteen towns and their villages.

37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah – sixteen towns and their villages.

42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah – nine towns and their villages.

45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.

48 In the hill country:

Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon and Giloh – eleven towns and their villages.

52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior – nine towns and their villages.

55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah – ten towns and their villages.

58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon – six towns and their villages.

60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah – two towns and their villages.

61 In the wilderness:

Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi – six towns and their villages.

63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.

 

Land allotted to Ephraim and Manasseh

16 The land allotted to Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth, descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.

So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.

This was the territory of Ephraim, according to its clans:

The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.

10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labour.

17 This was the land allotted to the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. So this land was allotted to the rest of the people of Manasseh – the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, ‘The Lord commanded Moses to give us an inheritance among our relatives.’ So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan, because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.

11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).

12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labour but did not drive them out completely.

14 The people of Joseph said to Joshua, ‘Why have you allotted us only one portion of land and one share for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.’

15 ‘If you are so numerous,’ Joshua answered, ‘and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.’

16 The people of Joseph replied, ‘The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.’

17 But Joshua said to the tribes of Joseph – to Ephraim and Manasseh – ‘You are numerous and very powerful. You will have not only one portion of land allotted to you 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.’