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to know Christ
and to make Christ known
for the glory of God

10 September 2020

Proverbs 13:14

The teaching of the wise is a fountain of life,
    turning a person from the snares of death.

How well are you tuning into wise teaching? Are you reading daily the wise teaching of Scripture? Do you read the wise teaching of the Gospels, of Christ himself? Do you listen to the sermons of wise preachers, to the lessons of wise teachers? Do you read the writings of wise men and women of God?

You must go to the fountain to drink. All about you are the snares of death – the teachings of the world which bombard you daily through TV, movies, advertisements, novels, secular teachers, colleagues, neighbors, etc. These things influence you more than you think. Indeed, the genius of good advertising is to enter into your unconscious thoughts. I like to read well written novels and watch well produced movies. Good books and movies are thought provoking and can help me see life in a way I would not have before. But they come with danger, presenting perspectives that run counter to God’s truth. Thus, I must keep up a steady diet of Christian teaching, writing, and arts. Foremost, I must keep up the steady study of God’s Word.

Be sure to go to the fountain of life today and drink deeply of God’s wisdom.

Matthew 16-17

16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.

He replied, ‘When evening comes, you say, “It will be fair weather, for the sky is red,” and in the morning, “Today it will be stormy, for the sky is red and overcast.” You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a] A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.’ Jesus then left them and went away.

 

The yeast of the Pharisees and Sadducees

When they went across the lake, the disciples forgot to take bread. ‘Be careful,’ Jesus said to them. ‘Be on your guard against the yeast of the Pharisees and Sadducees.’

They discussed this among themselves and said, ‘It is because we didn’t bring any bread.’

Aware of their discussion, Jesus asked, ‘You of little faith, why are you talking among yourselves about having no bread? Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.’ 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.

 

Peter declares that Jesus is the Messiah

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’

14 They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’

15 ‘But what about you?’ he asked. ‘Who do you say I am?’

16 Simon Peter answered, ‘You are the Messiah, the Son of the living God.’

17 Jesus replied, ‘Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.’ 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

 

Jesus predicts his death

21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

22 Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!’

23 Jesus turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; you do not have in mind the concerns of God, but merely human concerns.’

24 Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.

28 ‘Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.’

 

The transfiguration

17 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, ‘Lord, it is good for us to be here. If you wish, I will put up three shelters – one for you, one for Moses and one for Elijah.’

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, ‘This is my Son, whom I love; with him I am well pleased. Listen to him!’

When the disciples heard this, they fell face down to the ground, terrified. But Jesus came and touched them. ‘Get up,’ he said. ‘Don’t be afraid.’ When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, ‘Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.’

10 The disciples asked him, ‘Why then do the teachers of the law say that Elijah must come first?’

11 Jesus replied, ‘To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognise him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.’ 13 Then the disciples understood that he was talking to them about John the Baptist.

 

Jesus heals a demon-possessed boy

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 ‘Lord, have mercy on my son,’ he said. ‘He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.’

17 ‘You unbelieving and perverse generation,’ Jesus replied, ‘how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.’ 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, ‘Why couldn’t we drive it out?’

20 He replied, ‘Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, “Move from here to there,” and it will move. Nothing will be impossible for you.’ [g]

 

Jesus predicts his death a second time

22 When they came together in Galilee, he said to them, ‘The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.’ And the disciples were filled with grief.

 

The temple tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, ‘Doesn’t your teacher pay the temple tax?’

25 ‘Yes, he does,’ he replied.

When Peter came into the house, Jesus was the first to speak. ‘What do you think, Simon?’ he asked. ‘From whom do the kings of the earth collect duty and taxes – from their own children or from others?’

26 ‘From others,’ Peter answered.

‘Then the children are exempt,’ Jesus said to him. 27 ‘But so that we may not cause offence, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.’