Together, we serve
to know Christ
and to make Christ known
for the glory of God

18 January 2021

Proverbs 16:13

Kings take pleasure in honest lips;
    they value the one who speaks what is right.

Do you wish to give delight to your King? Then let your speech be that which promotes justice and good. Speak the truth in love, as you are taught in Ephesians 4:15. How can you know what to speak?

Speak what is of Scripture. Read it and study it so that you will be able to share it when people turn to you for counsel, or when you need to know how to respond in a situation.

Speak what will build up others. If your concern is for what will build up your neighbor, you will more likely discern what you ought to say.

Speak prayerfully and thoughtfully. If you measure your words before the Lord, you are more likely to speak what is right.

Speak the gospel. Apply the gospel message we are sinners, Christ saved us, God sent him in mercy and by grace take such truths and principles and apply them in your speech.

Desire to please the King. The very desire to please your King will guide your speech. But it must be a desire based on gratitude and joy, not on trying to win favor. You will give him delight only as you take delight in him. From such a relationship, you will speak what is right.

 

Mark 15

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply, and Pilate was amazed.

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

 

The Soldiers Mock Jesus

16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

 

The Crucifixion of Jesus

21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

 

The Death of Jesus

33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.

38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”

40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

 

The Burial of Jesus

42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

16 January 2021

Matthew 1:18-25

18 This is how the birth of Jesus the Messiah came about[a]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet[b] did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,[c] because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[d] (which means “God with us”).

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Prayer: Almighty and everlasting God, ruler of all things in heaven and earth, mercifully hear the prayers of Your people, and grant us Your peace all the days of our life; through Jesus Christ our Lord. Amen.

15 January 2021

Proverbs 16:12

Kings detest wrongdoing,
    for a throne is established through righteousness.

It is terrible enough to do evil. Man was made in the image of God, and every wicked act is a reminder of the great Fall. But to do evil from a position of authority magnifies evils perversion. Whether one be a king or a low-level manager, such positions are created to accomplish good and to restrain wrong-doing. To use these positions to accomplish evil and to punish good is truly an abomination.

It is said that power corrupts. Closer to the truth is that power releases the corruption that is in us all. Be wary of yourself, whether you have authority over millions or one.

And all the more give praise and thanksgiving for our Righteous King who sits on the eternal throne. Give praise to the Sovereign God who is seeing that all things even evil work for his goals, which are good. Give thanks for our King who rescued us from our evil state. For we were an abomination, but now have been delivered from sin and are now justified. Give thanks for our King who will return in glory, who will raise us from the dead, who will give us glory, who will turn us and all things over to his Father. Give thanks for this great throne that is established by righteousness.

 

Mark 14

Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you,[b] and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

 

The Last Supper

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

24 “This is my blood of the[c] covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 When they had sung a hymn, they went out to the Mount of Olives.

 

Jesus Predicts Peter’s Denial

27 “You will all fall away,” Jesus told them, “for it is written:

“‘I will strike the shepherd,
    and the sheep will be scattered.’[d]

28 But after I have risen, I will go ahead of you into Galilee.”

29 Peter declared, “Even if all fall away, I will not.”

30 “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice[e] you yourself will disown me three times.”

31 But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

 

Gethsemane

32 They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 “Abba,[f] Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

41 Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!”

 

Jesus Arrested

43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

44 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” 45 Going at once to Jesus, Judas said, “Rabbi!” and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.

 

Jesus Before the Sanhedrin

53 They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.

57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.

60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.

Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”

They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

 

Peter Disowns Jesus

66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.

“You also were with that Nazarene, Jesus,” she said.

68 But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.[g]

69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.

After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

72 Immediately the rooster crowed the second time.[h] Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice[i] you will disown me three times.” And he broke down and wept.

14 January 2021

Proverbs 16:11

Honest scales and balances belong to the Lord;
    all the weights in the bag are of his making.

All ways in which justice is carried out comes from the Lord. Anywhere and anytime there is fair play, its source is the Lord. The very idea of justice and fairness comes from him, and, indeed, serve as evidence for his existence and reign. Every time a charge is made that something is wrong is a testimony that there is such a thing as moral order in the universe, and such a reality cannot exist unless there is a judge who sets that order. Justice is a phenomenon that belongs to the Creator.

With that in mind, understand that the Lord is working all things out to meet justice. Does injustice seem to be the order of the day? The day is not over. God is causing all things even evil and sin to work towards his just ends. Do you seem to be the victim of injustice? Be assured that God is working things out for your good. Your perspective is limited to your small world. You do not see the whole order. But when the Day of Judgment comes, all will be put right.

But then, this proverb may serve as a warning to you. If you are not practicing justice and fair play, know that you will be weighed on Gods just balance and scales. However much you may rationalize your actions and try to hide your motives, all of your actions, speech, thoughts, and inner motives will be weighed.

Are you ready to be weighed on such scales? Don’t fool yourself. Your only hope is the righteousness of the Lord provided for you through Jesus Christ. Now, while there is time, turn to him. Now, while you can, call upon the name of the Lord to be saved.

 

Mark 13

As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

“You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.

14 “When you see ‘the abomination that causes desolation’[a] standing where it[b] does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.

20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.

24 “But in those days, following that distress,

“‘the sun will be darkened,
    and the moon will not give its light;
25 the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[c]

26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it[d] is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

 

The Day and Hour Unknown

32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert[e]! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”

13 January 2021

Proverbs 16:10

The lips of a king speak as an oracle,
    and his mouth does not betray justice.

Such it should be for those in authority; the higher in authority, the greater the responsibility to conduct oneself in integrity, speaking with wisdom. He should speak as one representing the great King.

Do you pray for those over you that they will exercise wisdom in integrity? It is easy to sin in judgment even by those desirous to do what is right, even by those who follow Christ the King. There are many temptations luring them to make the easy decision. They receive threats. They receive enticing offers. Aside from temptations, it is often difficult to discern what is right and best. Who knows the full implications that piece of legislation will have? One may know the right moral principle but not know the best practical means of keeping that principle. Many times good intentions have brought about unwanted results.

And consider the individual who is a king in his own domain the business owner, the supervisor, the school headmaster, the classroom teacher, the football coach, the dance instructor. He may not have power over many, but his words and actions have greater influence over individual lives. His sin in judgment can leave a scar that lasts a lifetime in its effects.

Pray for those you know who are kings in their domains, however small the domain may be. And pray for yourself. You likely are in position over someone. Pray for integrity; pray for wisdom in all judgments seemingly great or small you are to render. And pray with thanksgiving for your King, who truly did speak oracles when on earth, who because he did not sin will sit in judgment when he returns, and deliver his people.

 

Mark 12

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

“‘The stone the builders rejected
    has become the cornerstone;
11 the Lord has done this,
    and it is marvelous in our eyes’[a]?”

12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

 

Paying the Imperial Tax to Caesar

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”

But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

And they were amazed at him.

 

Marriage at the Resurrection

18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]? 27 He is not the God of the dead, but of the living. You are badly mistaken!”

 

The Greatest Commandment

28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f] 31 The second is this: ‘Love your neighbor as yourself.’[g] There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

 

Whose Son Is the Messiah?

35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[h]

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd listened to him with delight.

 

Warning Against the Teachers of the Law

38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

 

The Widow’s Offering

41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

12 January 2021

Proverbs 16:9

In their hearts humans plan their course,
    but the Lord establishes their steps.

Such words should be of great comfort to believers. It is comforting to know that however foolish my plans may be, ultimately the Lord will establish my steps to lead me to him. My heart always seems right to me, and yet will always lead me astray if not for the Holy Spirit. Many of my “wise” plans have met brick walls because God has graciously placed them in the way; many of my steps have led through unplanned paths bringing me to places I never could have reached left to my own devices. And many steps led me from the dangers of my plans.

What peace it is to know as I wrestle over my plans that God will be faithful in carrying out his plans for me despite the choices I make. The result is that there is no wasted past; indeed there is not wasted time at all; for God has established my steps to take me through trials (even those caused by my sinful plans) and lead me to his glory.

 

Mark 11

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b]

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

 

Jesus Curses a Fig Tree and Clears the Temple Courts

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]? But you have made it ‘a den of robbers.’[d]

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19 When evening came, Jesus and his disciples[e] went out of the city.

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” [26] [g]

 

The Authority of Jesus Questioned

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

11 January 2021

Proverbs 16:8

Better a little with righteousness
    than much gain with injustice.

Consider the little wealth of righteousness.

There is the wealth of a good conscious before the Lord, which brings great peace.

There is the wealth of a good name and peaceful relations with one’s neighbors.

There is the wealth of truly enjoying what one possesses.

There is the wealth of knowing and valuing what is of true value.

There is the wealth of time well spent.

There is the wealth of no regret.

There is the wealth of receiving the inheritance of everlasting life with the Lord.

Not a bad deal!

 

Mark 10

Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”

“It was because your hearts were hard that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a] ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c] So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”

 

The Little Children and Jesus

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.

 

The Rich and the Kingdom of God

17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]

20 “Teacher,” he declared, “all these I have kept since I was a boy.”

21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 At this the man’s face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Then Peter spoke up, “We have left everything to follow you!”

29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

 

Jesus Predicts His Death a Third Time

32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

 

The Request of James and John

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

 

Blind Bartimaeus Receives His Sight

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.”

So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

51 “What do you want me to do for you?” Jesus asked him.

The blind man said, “Rabbi, I want to see.”

52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

9 January 2021

ss

 

Prayer: Lord, mercifully receive the prayers of Your people who call upon You; and grant that we may understand and know what things we ought to do, and also may have grace and power faithfully to perform them; through Jesus Christ our Lord. Amen.

8 January 2021

Proverbs 16:7

When the Lord takes pleasure in anyone’s way,
    he causes their enemies to make peace with them.

We are quick to assert that being obedient to the Lord will bring persecution by the world. Certainly there is much truth to that. But it is also true that pleasing the Lord leads to peace. Christ commands us to love our neighbor, even to love our enemy. He commands us to turn the other cheek, to give freely to those who would take. He commands us to bless our enemies and not to respond to evil with evil. Such pleasing ways would bring much peace.

We would win peace if we reacted to hostility from our own status of having peace with God; we would win peace if we spoke and acted out of the grace that God has shown us. We would win peace if we shared the heart of God for the souls of others. Consider the peace with our neighbors if we made their welfare our concern, if we strove to be good neighbors to everyone.

If we are honest with ourselves, much of our so-called persecution is the result of our own self-righteousness. Much of our so-called righteous anger has more to do with feeling personally offended. If we acted with patience and wisdom, and not out of stress or defensiveness, consider the peace to which we could win many of God’s enemies to the gospel.

 

Mark 9

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

 

The Transfiguration

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

 

Jesus Heals a Boy Possessed by an Impure Spirit

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

 

Jesus Predicts His Death a Second Time

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.

33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

 

Whoever Is Not Against Us Is for Us

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

 

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [b] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [c] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d]

49 Everyone will be salted with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”

7 January 2021

Proverbs 16:6

Through love and faithfulness sin is atoned for;
    through the fear of the Lord evil is avoided.

Yes, you can have a second chance. You can put the past behind you. You can turn from being identified with sin to being a child of God. You can have the ending of Scrooge. All it takes is a change of the heart. And God joyfully provides such a change; his Son makes atonement for all your sins; his Spirit gives you a new heart.

So you may now live a life of steadfast love and faithfulness. You may now turn away from evil by the fear of the Lord. Have you sinned today? Of course you have. But do not despair. It is your love that you possess in Christ that God keeps record of; it is your turning to him in faithfulness – turning to him for refuge, for forgiveness – that he holds dear. It is the fear of the Lord that causes you to grieve over your sin and turn to God. Grieve over your sin, but rejoice in the steadfast love and faithfulness of God to forgive and to hold on to you.

And in your rejoicing, continue to show such love and faithfulness to God (we love because he first loved us) and to your brother and sister in the Lord (by this we are known as Christ’s disciples) and to everyone (love your neighbor as yourself). By such a heart and by such action, your sins are more than atoned for – i.e. the good you do will overshadow the wrong, and you will be known not for hurts you have caused but for blessing you have given.

 

Mark 8

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

“How many loaves do you have?” Jesus asked.

“Seven,” they replied.

He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

 

The Yeast of the Pharisees and Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

16 They discussed this with one another and said, “It is because we have no bread.”

17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

21 He said to them, “Do you still not understand?”

 

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

 

Peter Declares That Jesus Is the Messiah

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Jesus warned them not to tell anyone about him.

 

Jesus Predicts His Death

31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

 

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

6 January 2021

Proverb 16:5

The Lord detests all the proud of heart.
    Be sure of this: They will not go unpunished.

Who is arrogant in heart? He is the one who is assured of himself. He is assured that his success is the result of his cleverness, his natural ability, his taking charge of his own life. He may even be assured that he has outwitted God and is able to act with impunity.

This proverb tells us that there is one thing of which we can be assured – and that is in God. God, the Judge, will carry out justice. He does not look on the wickedness with indifference; be assured, all who are unjust will not go unpunished. And Proverbs does equate arrogant in heart with wickedness and injustice. Arrogance by definition is a crime against others and certainly against God. It causes one to despise others without cause and to promote oneself over others without just cause. It robs a neighbor of the love that is demanded by God. It distorts truth and creates an idol out of oneself. It mocks God and robs him of his glory.

Or more truthfully, it tries to rob God. Be assured, God will not be mocked, and no one can rob him of what belongs to him. Thus, God turns man’s arrogance into opportunity to be further glorified. That glory is shown through God vindicating himself in justice and through the marvelous act of redeeming. Be assured, the arrogant in heart will not go unpunished if they are not brought to repentance. Whether in this life and/or the next, full justice will be rendered. Pray for justice to come in this life and that they be led to repentance and know God’s glory through his redeeming power.

 

Mark 7

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled, that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b]

You have let go of the commands of God and are holding on to human traditions.”

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10 For Moses said, ‘Honor your father and mother,’[d] and, ‘Anyone who curses their father or mother is to be put to death.’[e] 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

 

Jesus Honors a Syrophoenician Woman’s Faith

24 Jesus left that place and went to the vicinity of Tyre.[g] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

 

Jesus Heals a Deaf and Mute Man

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.[h] 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

5 January 2021

Proverbs 16:4

The Lord works out everything to its proper end—
    even the wicked for a day of disaster.

This proverb is for us to turn to when the wicked commit violence. Such events cause us to ask, “Where was God?” “Why did this happen?” “Is God in control?” “Will the wicked get away with this?” This proverb says that the wicked get away with nothing. It says that even their actions are under the control of God and serve the purpose or purposes for which he, not the wicked, intend.

Such a teaching might seem discomforting. How could God be involved in violence against the innocent? Consider the terrorist attack of 9/11 or the Boston marathon bombing. Religious leaders are quick to disavow Gods involvement and cast him as a sympathetic onlooker. It is true that God is not the author of evil as James 1:13 teaches. But if God is merely a compassionate God who wishes bad things didn’t happen, if God was watching the airplanes heading into the buildings simply wishing they would miss or that the bombs might malfunction, consider then the greater discomforting thought we are on our own.

It is grievous to have loved ones die “before their time.” But more grievous would be to think they died beyond God’s timing. The one comforting thought in the midst of such tragedies is that their deaths fit into Gods plans, that he is working all things out, including, especially including, all the bad, rotten stuff that goes on. He is working all things out for the purpose which he intended. The wicked are getting away with nothing. Whether they are acting in conscious defiance of God; whether they foolishly think they are pleasing God; whatever the case, they can do nothing but what he permits and what will serve his purpose.

That should give us comfort, because the most despairing thought of all is not that good people suffer and die, but that they suffer and die for no reason; that ultimately there is no reason for why anything happens, good or bad; that in time no one is remembered; nothing serves any purpose. Keep in mind, that whatever happens – and we have no guarantee what may happen – keep in mind that the Lord has made everything for its purpose, even the wicked for the day of trouble.

 

Mark 6

Jesus left there and went to his hometown, accompanied by his disciples. When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.

 

Jesus Sends Out the Twelve

Then Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.

 

John the Baptist Beheaded

14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”

15 Others said, “He is Elijah.”

And still others claimed, “He is a prophet, like one of the prophets of long ago.”

16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”

17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.

21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.

The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”

24 She went out and said to her mother, “What shall I ask for?”

“The head of John the Baptist,” she answered.

25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”

26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.

 

Jesus Feeds the Five Thousand

30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”

37 But he answered, “You give them something to eat.”

They said to him, “That would take more than half a year’s wages[e]! Are we to go and spend that much on bread and give it to them to eat?”

38 “How many loaves do you have?” he asked. “Go and see.”

When they found out, they said, “Five—and two fish.”

39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.

 

Jesus Walks on the Water

45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.

47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.

Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.

53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

4 January 2020

Proverbs 16:3

Commit to the Lord whatever you do,
    and he will establish your plans.

Literally, the term for “commit” is “roll.” We are to roll to the Lord what we do. The idea is similar to the expression “put in the hands of the Lord.” We are to commit to the Lord what we do, placing in his hands the outcome of our actions, trusting him to preserve us, cause good to come forth, and he be glorified. It is to leave to God the results, trusting in his sovereign will.

To commit our ways requires that we have already committed ourselves to God. It may be helpful here to make a distinction. We tend to mean by commit that we act out of our own power to do something for God. To commit ourselves to God in the biblical sense is to give up trying to do for God and to turn to him to act for us. Think of it in terms of commending. To commend ourselves to God is to recognize that even when we make commitments, we are doing so under the power of God to make and keep us committed.

This trust in God to act for us is not a blind trust. The Jews founded their trust on Gods deliverance from Egypt, preserving them in the wilderness, and leading them into the Promised Land. We establish our trust on Christ’s deliverance wrought on the cross. He has delivered us, has preserved our souls, and has led us into his kingdom. Therefore, we trust him to continue to deliver, preserve, and ultimately glorify us.

If we commend/commit to the Lord whatever we do, if we show peaceful trust, then plans have a way of falling into place. Doors have a way of opening up and the wrong doors closing. If our motivations are right, the plans take the right form and achieve the right results. I think that is the primary point of the proverb. One who has commended himself and his ways to the Lord generally finds that his plans succeed, because those plans themselves are in line with Gods will.

But understand that the very act of commending ones ways to the Lord implies that we accept the times when our plans do not succeed. Indeed, it means that we are trusting God to alter our plans as necessary and even to bring needed chastisement. Commending our ways to the Lord means that we are trusting God rather than ourselves to know our hearts fully, to know our motivations and for him to act accordingly. To commit our ways to the Lord is to keep in mind that we and our ways belong to him and are to serve for his purposes and glory.

 

Mark 5

They went across the lake to the region of the Gerasenes.[a] When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.

 

Jesus Raises a Dead Girl and Heals a Sick Woman

21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[c] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.

2 January 2021

John 10:1-18

“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Prayer: Almighty God, whose blessed Son was circumcised and for man’s sake became obedient to the Law: purify our hearts and all our members, so that we may die to all sinful desires and in all things obey Your holy will, through Jesus Christ our Lord. Amen.

1 January 2021

Proverbs 16:2

All a person’s ways seem pure to them,
    but motives are weighed by the Lord.

All our ways, even our sinful ways, seem right at the time. Our anger seems justifiable; our fudging of the truth seems reasonable; our pride feels more like concern for God’s honor; our idolatry seems harmless.

But we are to remember, it is the Lord who weighs the spirit. And the Lord weighs with accurate scales. Such a reality should be sobering and a relief. It should be sobering that nothing, not even the sin that we don’t see in ourselves, is missed by God. If we examine ourselves in light of that knowledge, we will see what we have unconsciously covered over. If we shed the defensiveness that makes us hypocrites even to ourselves and ask with sincerity “search me, o God,” then the more clear we will see ourselves and honestly weigh our motives.

This truth is also a relief in that it removes the burden of having to cover up our sinful motives. The Lord weighs the spirit with perfect equity. We gain nothing but grief and burden trying to justify ourselves; we gain nothing trying to make our ignoble ways seem pure. The Lord knows all. But if we strive for honesty with ourselves and the Lord; if we yield willingly to him our spirits to be examined, knowing that he will find much sin; then all the more we can revel in his grace and mercy. For our hope lies not in what the scales reveal about our sinfulness, but what they reveal about the weightiness of God’s grace and mercy, and about the justice rendered on the cross of Christ.

 

Mark 4

Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. He taught them many things by parables, and in his teaching said: “Listen! A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.”

Then Jesus said, “Whoever has ears to hear, let them hear.”

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,

“‘they may be ever seeing but never perceiving,
    and ever hearing but never understanding;
otherwise they might turn and be forgiven!’[a]

13 Then Jesus said to them, “Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.”

 

A Lamp on a Stand

21 He said to them, “Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.”

24 “Consider carefully what you hear,” he continued. “With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.”

 

The Parable of the Growing Seed

26 He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

 

The Parable of the Mustard Seed

30 Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest of all seeds on earth. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

 

Jesus Calms the Storm

35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

31 December 2020

Proverbs 16:1

To humans belong the plans of the heart,
    but from the Lord comes the proper answer of the tongue

The mystery of how this truth takes place is deep, beyond our understanding. Our question is not how this can be, but why we are being told. What message is God conveying to us?

If you are rebelling against God, if you are plotting against him, then know that your best laid plans are but serving his will. Joseph’s brother’s evil intentions were used to bring deliverance unknowingly for their families years later. Pharaoh’s hardened heart against the Israelites only served to magnify the saving power of their God. Rehoboam’s rejection of wise counsel led to the split of Israel, yet it happened in fulfillment of God’s own words. Shake your hand as you will against the God in heaven; you cannot defy his ultimate, mysterious counsels.

If you are the victim of unjust actions, know that, if you are in Christ, God uses all things for your good and for his glory. You do not need to understand the “why”; and, indeed, you will get caught in a never-ending tangle of trying to interpret every episode of your life if you make the attempt. We do not have the capability within ourselves to understand the deepest counsels of God. But we do have the capability to trust our heavenly Father who knows the number of hairs on our head. And we have all reason to trust him, seeing how he planned and carried forth the most mysterious, most wondrous plan of all – our redemption through Jesus Christ.

Let the rulers of this earth make all their plans; let the enemies of God shake their fists all they want. What will take place is what God will use for his glory and for the good of his people ultimately. Don’t worry about the plans laid against you in court or at the office or among your neighbors. Whatever anyone intends for evil, God intends (and will see that it happens) for good.

 

Mark 3

Another time Jesus went into the synagogue, and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

 

Crowds Follow Jesus

Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.

 

Jesus Appoints the Twelve

13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

 

Jesus Accused by His Family and by Teachers of the Law

20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”

23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

30 December 2020

Proverbs 15:33

Wisdom’s instruction is to fear the Lord,
    and humility comes before honor.

“The fear of the Lord is the beginning of knowledge” (1:7). Listening to and reading the words of wise men and women will make you wiser. The keener you observe and learn from the experts in their fields, the more you will grown in knowledge and the more skillful you will become. But until you understand what it is to fear the Lord, you will never achieve true wisdom. Without fear of the Lord, you will never know true humility; and without fear and humility you will never know what it is to be honored by the Lord.

How you react to the above statement indicates whether you are on the road to wisdom or not. If you are troubled by the concept of fearing the Lord, then you either are young spiritually, not yet able to grasp the concept; or you are off the road of wisdom altogether, equating fear with being afraid of a mean entity. The truth is that the fear of the Lord has close semblances to being afraid of one who is terrifying, because God is holy, all-powerful, a judge who will bring judgment against the unrighteous. And yet, the fear of the Lord is a delight to those who have grasped it, and they have grasped it because they have come into a true understanding of the God who is holy/terrifying and merciful/loving beyond degree.

Before such a God one joyfully is humble. And we humbly receive instruction from his Word through his Holy Spirit, rejoicing in the holiness and mercy revealed in his Son. If you react negatively to what was said above, pray for the Spirit to open your eyes and your heart to know true wisdom that brings with it true joy.

 

Mark 2

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

 

Jesus Calls Levi and Eats With Sinners

13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

 

Jesus Questioned About Fasting

18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

 

Jesus Is Lord of the Sabbath

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

29 December 2020

Proverbs 15:32

Those who disregard discipline despise themselves,
    but the one who heeds correction gains understanding.

This proverb states what every teacher has said sometime to his students, “If you don’t study/if you cheat, you are only hurting yourself.” The fool thinks he is cleverly getting away with something by “outfoxing” the teacher or the system, not realizing that he is only keeping himself ignorant, and indeed is falling behind others who are gaining knowledge. He also is losing out on sharpening his ability to listen well and to think clearly. In short, he is acting like a person who despises himself, who is keeping himself from advancing.

The second part of the proverb indicates that the instruction includes the concept of addressing error. This is why the fool so despises instruction; he cannot bear the idea of being in the wrong, or really, of being wrong in the eyes of others. And so again, he loses out to the one who willingly listens to reproof and gains further intelligence.

How well will you listen today? If a student, will you pay attention in class and not begrudge having a “hard” teacher who won’t go easy on you and demand high standards? If a worker, will you pay attention to the instruction, even the reproof, given by a supervisor and not be defensive? As a Christian, will you listen to your minister preaching the Word, to your teachers teaching the Bible? Will you listen to your sister or brother admonishing you with Scripture? Will you listen to the Holy Spirit teaching you through the special revelation of Scripture and through the general revelation of creation and life’s experiences? No lesson and no experience is wasted if you will head the instruction and reproof of the Holy Spirit.

 

Mark 1

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b] as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c]
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d]

And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”

 

The Baptism and Testing of Jesus

At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

 

Jesus Announces the Good News

14 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. 15 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

 

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

 

Jesus Drives Out an Impure Spirit

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 23 Just then a man in their synagogue who was possessed by an impure spirit cried out, 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 “Be quiet!” said Jesus sternly. “Come out of him!” 26 The impure spirit shook the man violently and came out of him with a shriek.

27 The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” 28 News about him spread quickly over the whole region of Galilee.

 

Jesus Heals Many

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

 

Jesus Prays in a Solitary Place

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

 

Jesus Heals a Man With Leprosy

40 A man with leprosy[h] came to him and begged him on his knees, “If you are willing, you can make me clean.”

41 Jesus was indignant.[i] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed.

43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

28 December 2020

Proverbs 15:31

Whoever heeds life-giving correction
    will be at home among the wise.

Here is the key to wisdom – simple as most deep truths are. One grows in wisdom as one is able to listen well and heed correction. All scientists know that the road to knowledge is paved with mistakes and then learning from those mistakes. So it is with wisdom. We are all born sinful; all born ignorant; what distinguishes the person who grows in wisdom from the one who grows in folly is this disposition to hearing and valuing reproof.

Most people would agree with the assessment, but, nevertheless, still fail to listen. Here are some reasons why we will not listen.

1. We choose what we will hear. Sin and pride keep us from hearing. We will listen to reproof about some sin, but refuse to consider what are our deepest sins and blind spots because of pride and desire to cling to particular sins.

2. We choose whom we will accept reproof from. Some of the best reproof comes from our enemies who are not reluctant to point out our faults, but we will not listen knowing they do not seek our good. Some good reproof comes from fools, who occasionally may be on the mark. A wise person knows how to sift the wheat from the chaff and thus benefit from the fool. But our real sin comes in refusing to listen to certain people out of pride – the husband who will not listen to his wife because he is suppose to be the head; the teacher who will not listen to her students because she should know best; the “expert” who will not listen to his critics because “what do they know.”

Of course, the greatest life-giving reproof is the giving of the gospel to those who are perishing. Ironically, God has chosen the weak and the foolish to be his messengers of the most profound truth. He has chosen us. We who are so poor at times to hear good reproof are called upon to deliver life-giving reproof to our neighbors. Let us be mindful as we deliver what is reproof to the world – calling them to confess their sin – that we are no different from they. We also would reject what we hear except for the grace of God to open our ears and hearts to the truth. Pray that God would open the ears of our neighbors and continue to open our ears to receive the ongoing, life-giving reproof for ourselves.

 

Ephesians 6

Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”[a]

Fathers,[b] do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

 

The Armor of God

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

 

Final Greetings

21 Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. 22 I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.

23 Peace to the brothers and sisters,[c] and love with faith from God the Father and the Lord Jesus Christ. 24 Grace to all who love our Lord Jesus Christ with an undying love.[d]

25 December 2020

Proverbs 15:30

Light in a messenger’s eyes brings joy to the heart,
    and good news gives health to the bones.

This proverb gives two practices that make for good health. The first is a cheerful look. We speak of the “gleam in the eyes.” It is the look that expresses happiness, approval, love, fun. It is the look of approval that the young student hopes for in the teacher as she looks over his essay, or that the child hopes for in his parents’ eyes as they read the card he made. It is the loving look a couple gives to one another that assures each other of secure love. It is that brightening of the eyes of your friend or loved one, because you came into sight. Or perhaps it is the look of forgiveness and reconciliation after a period of tension. Cheerful looks – bright eyes – have good effects on the heart.

For the bones, good news is very helpful. What is the “good news”? Like the look, it can be many things. Perhaps it is the long-awaited letter from a loved one; perhaps the good news of being accepted to college, or getting the job offer, or having one’s proposal for an idea accepted. It may be the good news that the cancer is gone or that one’s team won the championship. Whatever it is, good news has a powerful way of removing stress and making us feel better.

The simple, yet profound principle is that joy is a powerful, if not the most powerful, ingredient to a healthful life. Joyful people tend to live longer and healthier while being productive than gloomy people do. The “cheerful look” and the “good news” are not trivial forms of entertainment; they are not devices to blind us and deafen us from sad and bad realities. They are, rather, the nurturing elements that sustain us through the sufferings of this world. The best of men and women who have devoted themselves to working for justice and ministering to the suffering need the cheerful looks and good news from others to keep them going. The child, in order to become an adult who can persevere through trials, must along the way be nurtured with bright eyes and encouraging words. Just as a healthy plant must have a measure of light and water to be durable and fruitful, so a person needs a measure of cheerful expressions and good news.

Perhaps you will be the nourishing “vitamin” today in someone’s life with the light of your eyes and the good news of your tongue.

 

Ephesians 5

 Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.[a] Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) 10 and find out what pleases the Lord. 11 Have nothing to do with the fruitless deeds of darkness, but rather expose them. 12 It is shameful even to mention what the disobedient do in secret. 13 But everything exposed by the light becomes visible—and everything that is illuminated becomes a light. 14 This is why it is said:

“Wake up, sleeper,
    rise from the dead,
    and Christ will shine on you.”

15 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

 

Instructions for Christian Households

21 Submit to one another out of reverence for Christ.

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[b] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[c] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

24 December 2020

Proverbs 15:29

The Lord is far from the wicked,
    but he hears the prayer of the righteous.

Such questions are usually spoken as accusations against God for being indifferent. God is on trial. They would be wonderful questions if asked as a matter of personal examination. “If God is good and powerful, should I be examining myself for the reason he seems distant?” God will not bless the wicked, but he does desire for the wicked to repent and be blessed. “Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?”

And it is not that the wicked must make himself righteous in order to be heard. He does not have to merit God’s hearing; he needs, rather, to turn to God in submission. Yes, it is the righteous whom God hears, but then no one is righteous. Our blessing is to receive the righteousness of God the Son freely given to any who call on his name.

This is the gospel message for the lost, but also for the saved. For so many times it seems to us that God is distant; he seems distant, not because he is, but because we keep placing between us and him idols and works. We either do not want to be near because of wanting to hold on to sins and idols, or we put in the way obstacles that we somehow believe will aid us in getting God’s attention. Like the believers at Colossae, we make up rules and restrictions that seem to have value, but in truth merely make us trust in man-made rules rather than resting fully in the work of our Lord. Righteousness is not about what rules we make up to appear reverent; it is about resting; resting on and in the Lord of Righteousness.

 

Ephesians 4

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

But to each one of us grace has been given as Christ apportioned it. This is why it[a] says:

“When he ascended on high,
    he took many captives
    and gave gifts to his people.”[b]

(What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

 

Instructions for Christian Living

17 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness.

25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”[d]: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

23 December 2020

Proverbs 15:28

The heart of the righteous weighs its answers,
    but the mouth of the wicked gushes evil.

The thoughts, the words, and the deeds of the wicked are detestable to God. However witty they may consider themselves, however clever and fashionable they may seem to themselves, even how right they believe they may be, their behavior is odorous to God who will not be mocked. The great illusion of the wicked is that they believe they are getting away with their schemes. “There is no god,” they say to themselves as fools. Pray now that they will learn the reality and power of God while there is time to be saved. Pray for your neighbors, family, and colleagues who reject Christ.

And pray for your own words to be gracious to them and to your spiritual family. Colossians 4:5-6 says, “Conduct yourselves wisely toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” For your words to be gracious, you must be a person who lives under the grace of God, whose heart is transformed by grace. Your words and thoughts only reveal your heart. That is why the wicked, no matter what they think or say, cannot please God. Study God’s grace; study what it is to live under grace and to be a person of grace; pray for God’s grace to be manifested in your life.

 

Ephesians 3

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

Surely you have heard about the administration of God’s grace that was given to me for you, that is, the mystery made known to me by revelation, as I have already written briefly. In reading this, then, you will be able to understand my insight into the mystery of Christ, which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence. 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

 

A Prayer for the Ephesians

14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

22 December 2020

Proverbs 15:27

The greedy bring ruin to their households,
    but the one who hates bribes will live.

It is bad enough to be greedy. Such a person cannot be satisfied with having his needs met, and he is always discontent, wanting to have more. But to be greedy for unjust gain magnifies his own troubles and the troubles he creates for his household.
Now his discontent is mixed with fear a fear of getting caught for his crimes. Like the addicted gambler, he needs to experience risk, but that same risk creates stress. That stress leads to inner turmoil and to outer turmoil in the home. His family distrusts him; he loses their respect. His bad reputation is imposed upon them. They suffer the consequences of his actions.

But the person of integrity who hates bribes lives in peace. What he may lack in money, he is enriched by a good reputation and by respect in the home. His children look up to him; his spouse respects and trusts him. He is a model for others.
Greed leads to unjust behavior to satisfy that greed which can never be satisfied. Integrity springs from a love for righteousness and hatred for injustice. It leads to contentment in doing what is right. It leads to a fulfilling life.

Ephesians 2

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh[a] and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. 10 For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

 

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

21 December 2020

Proverbs 15:26

The Lord detests the thoughts of the wicked,
    but gracious words are pure in his sight.

The thoughts, the words, and the deeds of the wicked are detestable to God. However witty they may consider themselves, however clever and fashionable they may seem to themselves, even how right they believe they may be, their behavior is odorous to God who will not be mocked. The great illusion of the wicked is that they believe they are getting away with their schemes. “There is no god,” they say to themselves as fools. Pray now that they will learn the reality and power of God while there is time to be saved. Pray for your neighbors, family, and colleagues who reject Christ.

And pray for your own words to be gracious to them and to your spiritual family. Colossians 4:5-6 says, “Conduct yourselves wisely toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” For your words to be gracious, you must be a person who lives under the grace of God, whose heart is transformed by grace. Your words and thoughts only reveal your heart. That is why the wicked, no matter what they think or say, cannot please God. Study God’s grace; study what it is to live under grace and to be a person of grace; pray for God’s grace to be manifested in your life.

 

Ephesians 1

 Paul, an apostle of Christ Jesus by the will of God,

To God’s holy people in Ephesus,[a] the faithful in Christ Jesus:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he[b] predestined us for adoption to sonship[c] through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he[d] made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen,[e] having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Thanksgiving and Prayer

15 For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, 16 I have not stopped giving thanks for you, remembering you in my prayers. 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit[f] of wisdom and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. 22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.